The true “karama” is the strict following of the Master of creation, may the peace of Allah and His blessings be upon him. Therefore, the servant follows his sunna outwardly and inwardly, by word, deed and deed. It is from this source that our Sheikh drank, it is in this sea that he drowned. One of his « karamat » is that people come to him. In himself one thinks of something. Then he begins to speak about this thing clarifying his solution. Similarly, when one hears a hadith or a verse from him. A knowledge and understanding that one did not have before is then established in the heart. And this, without any effort of thought. Rather, it is the baraka of the Sheikh emanating from him at the moment he utters these words. One of the habits of the Sheikh is that he should stand as if he were giving a lecture while the Fukaras are gathered. He then describes your state and you know that the one who is targeted is your own person. His word is then a means of unveiling. Among his « karamat » is also a fact that many of his Murids have testified to. Indeed, they see him in different places at the same time. Similarly, the healing of the sick at his hands is reported. Also, the fact that the great opening is fast in his company comes from his baraka. Indeed, he transforms the darkness of the heart into Light, in the blink of an eye. It is also worth mentioning that he informs people of things they had not yet told him about. He speaks about this subject in a better way than the one who wanted to inform him about it. All this can be noticed in the Sheikh by the one who knows him or is in contact with him. At the moment, our Shaykh is in his Zawya in the city of al-Aroui, busy with the affairs of his disciples and serving them – Allah is witness to this. And he is known to teach the singular Name “Allah”.

May Allah make us benefit from him, bring us into his presence and give us the right behavior in it, in secret as well as in public. And do not make us leave this world without being pleased with us. Amen.