I could not really describe his Tariqa and his way of education. I will try to describe his Tariqa by his own words with the certainty that it is the Sheikh himself who has refined the principles of the Tariqa. He is the one who set up his way and can therefore change it at any time. I have already witnessed this during my companionship with him. Indeed, his spiritual education changes according to the state of the aspirant. His education of each aspirant is according to his limitations and what suits him. This shows us that he is a renovator and not a follower. If he had been a follower, he would not have changed anything from the path of his Sheikh. His way is the alliance between the path and the rapture. Rapture means the rapture of hearts by the Lights of the Beloved towards the presence of the Beloved. This is a rapture of which the Fakir is not aware because it is a subtle rapture accompanied by the help of the Most Sweet. One can say that his tariqa is the alliance between the Majesty and the Magnificence. However, his inner side is lordly. Its outer side is made up of noble cultic behaviors. Thus, it will be seen that the Murid karkari remains constant in repentance in the presence of the secret while keeping to the cultic acts. I heard the Shaykh say, may Allah be pleased with him, “Our tariqa is the tariqa of the Supreme Hidden Name. His tariqa includes all the good, adding to it the holding of the Secret. Perfection is mixed with guidance. It will also be seen that the Shaykh puts the Fakir in the station of vision (Mushahada), from his first step in the path, without even producing much effort or deeds. This is a characteristic of the generosity of the Sheikh. He said, “Our Tariqa is the Tariqa of vision. Whoever does not see, I am not his Sheikh and he is not my Murid. This is a word that shows a person who is rich in Allah. I have never personally seen such a word coming from one of Allah’s people. The Sheikhs of old accepted as their disciple anyone who read their Wird. Others accepted whoever read their litany, others who attended their meetings. Our Shaykh made the vision the sign of the truthfulness of his companionship. This is because it is he who plants it in the heart of the Murid from the beginning. The Murid has only to preserve it by dhikr and love, because as our Sheikh said “It is the Bouraq of the servant towards the veil of mystery as well as the knowledge of Ihsan”. A Tariqa whose beginning is vision, what will be its point of arrival? Its beginning is the understanding of the Omnipresence of Allah, what will be its end? Its beginning is the companionship of the Light of our master Muhammad, may the peace of Allah and His blessings be upon him, its completion is therefore, O servant of Allah, the discovery of the deep meanings. The Shaykh has made it his duty to make each Murid reach his goal in the knowledge of Allah, in the presence of the Divine Name “Annur”. In such a way that he tastes the uniqueness of Allah through His attributes. After the stage of Khalwa, he reaches the global secret. He becomes a scholar of the meanings of the first and the last, of the external and the hidden. Thus, he achieves the elixir of happiness, full success and is counted among the beloved. This is how the Sheikh begins his education with the Murid, in an astonishing and amazing way. He evolves from one secret to another and the Mourid stays a certain time in each secret. There are two duties: a duty to the True One and a duty to the creatures. His duty to the True One is to see His power in everything. The duty with the creature is the manifestation of good behavior in every situation. Our Sheikh has put everything wisely in this way. Few words but many meanings. It includes the truths of the Shariah but also the way to Allah and the Supreme Truth. He says: “Despise, degrade your own person and elevate others”. So understand this!